Tuesday 10 March 2009

The Breaking of Boundaries

Throughout history, there are individuals that break boundaries. Such individuals are most often capable of perceiving the nature of a boundary, just as clearly as most people can perceive the presence of a wall that represents a barrier.

Occasionally, people perceive the limits of a current ethos of thought and its progression over time. Such people may be able to alter the ethos in such a way as to change the progression of history for better or worse. At the heart of ethos changing are words and actions by individuals. Their words and actions are interventions to correct the direction of progression of human affairs. Although very abstract, the interventions and the perception of hidden boundaries in the historical dynamic become realities with enormous consequences.

Why individuals should be able to perceive boundaries is interesting, but why they should also be able to perceive ways to alter these boundaries permanently is much more interesting.

Occasionally, the boundaries broken by individuals are unique to the characteristics of the individual as if given an opportunity that has consequences beyond anything imaginable. Some people change the course of history, occasionally without realizing what they are doing, but some times well aware of the impact of their actions.

What results from boundary breaking are events, many events, that run counter to what would have been. Historically, there is an enormous disjoint between the beneficiaries of significantly wonderful and well perceived boundary breaking interventions, and the awareness by people that an intervention has even taken place. Thus, on the one hand there is the myth that individuals do not matter, and this idea runs counter to the notion that individuals do indeed matter. In any event, there is always within the human experience those that attempt to minimize the consequences of those that perceive boundaries and how to alter them for the benefit of others. Such interventions are perceived as moving arrangements between individuals in ways that are intolerable.

The historian, novelist, news writer, lawyer, columnist attempts to redress the imbalance between the consequence of individual action and lack of recognition in the many arenas of human fact sharing. In an important sense a missing recognition of the king pins of benign change are a loss of value in valuation and a breaking of the contract. Without recognition of these contributions, there is a cyclical process in human affairs that allows bad things to continuously repeat.

On the Nature and Significance of the Christian Experience

At the heart of the religion that is available as Christianity are two very important components. The first is historical and the second is mystical. Ignore either of these components of Christianity and one might as well ignore the nature and significance of Christianity. Christ and the cross are both symbolic and historical.

On the historical side, Christ represents an intervention into history of a force that the universe has never before experienced. The intervention is nevertheless very small relative to its impact within the universe.

At the most, it physically represents a life cycle of a human being that creates a cross roads in human affairs. At the least, it conceptually represents a mystery intervention, a thought by an individual human being or a group of human beings that has the power to transform human society and through human thought the universe.

What Christ did was create meaning, and so much meaning that the course of history was changed. He may have only pulled together the ideas of others or expressed the ideas of others, but in terms of what he did, his actions were a spectacular intervention in human affairs by a single individual which would have consequences well beyond that of the individual. In this sense Christ is at the crossroads of human history and represents a significant departure from human business as usual.

Whether one believes that Christ's life, death and resurrection were real or imaginary does not matter except to ones participation in the processes of the intervention. One can choose to opt out or opt in. Christ demands that one opt in showing clearly the rewards of participation. Nevertheless, the process of participating in the consequences of Christian intervention are very abstract and personal.

The personalization of Christ within the hearts and minds of people who know of his intervention whether divine or not, is very real and allows for the interaction of human beings with abstractions that don't really exist in terms of human expectations of what physical life and death are all about. Christ has sent a message that rings true through the ages and it is the communication of this abstract idea about love and self sacrifice that sets an eternal standard for human conduct and experience.

Christian communications now pervade on different levels of society and a vastly different scales, but the challenge is always to recognize that a single human being at a point in history intervened in a significant way.

The relationship that one assumes regarding this fact defines whether or not any individual will maintain a contract with an abstraction, a fact of intervention in human affairs.

In either event of maintaining a personal contract or not, the effect of Christ's intervention is perpetual, irrefutable, and highly effective. At the heart of the Christian message is the notion of self sacrifice in order that love might prevail throughout the many arenas of the universe. One's notion of what that love is may vary over time or between individuals, but the idea of self sacrifice is inherently irreversible.

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Sketches from scratches is a provocative blogspot that has grown out of the Wuh Lax experience. It is eclectic, which means that it might consider just about anything from the simple to the extremely difficult. A scratch can be something that is troubling me or a short line on paper. From a scratch comes a verbal sketch or image sketch of the issue or subject. Other sites have other stuff that should really be of interest to the broad reader. I try to develop themes, but variety often comes before depth. ... more!